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Adam Boreel
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Adam Boreel (2 November 1602, Middelburg – 20 June 1665, Sloterdijk, Amsterdam) was a Dutch and . He was one of the founders of the Amsterdam College; the were also often called Boreelists.Andrew Cooper Fix, Prophecy and Reason: The Dutch Collegiants in the Early Enlightenment, Princeton: Princeton University Press, 1991, p. 45Margaret Lewis Bailey, and Jakob Boehme, A Study of German Mysticism in Seventeenth Century England, New York: Haskell House, 1964 (first published 1914), p. 90, A Light Shining in Dark Places, to Illuminate the Main Questions of Theology and Religion, Michiel Wielma, ed. & trans., Leiden NLD: Brill, 2011 (originally published in Amsterdam, 1668), p. 12 Others involved in the Collegiants were William Ames, Daniel van Breen, , Jacob Otto van Halmael and the Galenus Abrahamsz de Haan.


Biography
Boreel was ordained into the Dutch Reformed Church, but broke away. In Ad legem et testimonium (1645), he argued the position that no religious authority other than the Bible should be acknowledged. Bornhaeuser, Karl Bernhard He was attacked by ( Apologia pro ecclesia Christiana non apostatica 1647), and by .

Boreel's associates included , a fellow , , who moved with the Collegiants after exclusion from the Amsterdam Jewish community, and , a correspondent. Boreel was close also to . They were a fringe group, but are considered important as representative of the 'Third Force', trying to reconcile religious orthodoxy with scientific ., The Dutch Republic (1995), pp. 587-591. In the early 1660s the Collegiants became harder to distinguish from other movements, of , , and .Israel, p. 913. Adam Boreel is reputed to be the author of Lucerna Super Candelabrum ( The Light upon the Candlestick, 1663), a mystical text accepted by both the Collegiants and the Quakers., The history of the rise, increase, and progress of the Christian people called Quakers, Third Edition, Philadelphia: Samuel Keimer, 1728 p. 16


Interest in Judaism
Boreel took a close interest in , working with Menasseh Ben Israel and Judah Leon Templo. Among his projects with the latter were a reconstruction of Solomon's Temple and editions of the .J. T. Young (1998), Faith, Alchemy and Natural Philosophy: Johann Moriaen, Reformed Intelligencer, and the Hartlib Circle, p.47.


Sources
  • Ernestine G.E. van der Wall, 'Without Partilitie Towards All Men': John Durie on the Dutch Hebraist Adam Boreel, pp. 145–150 in J. van den Berg and E.G.E. van den der Wall, eds., Jewish-Christian Relations in the Seventeenth Century, Leiden: Kluwer, 1988
  • Ernestine van der Wall, The Dutch Hebraist Adam Boreel and the Mishnah Project, LIAS 16. (1989) 239–63, online scan
  • Robert Iliffe, Jesus Nazarenus Legislator: Adam Boreel's defence of Christianity, in Heterodoxy, Spinozism and Free Thought in Early Eighteenth Century Europe, S. Berti, F. Charles-Daubert and R. Popkin, eds., (Kluwer: Amsterdam) 1996, 375–96

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